Sisters and brothers of America! It fills my heart with joy unspeakable to rise in response to the warm and cordial welcome which you have given us; I thank you in the name of the most ancient order of monks in the world; I thank you in the name of the mother of religions; and I thank you in the name of the millions and millions of Hindu people of all classes and sects.
My thanks, also, to some of the speakers on this platform who, referring to the delegates from the Orient, have told you that these men from far-off nations may well claim the honor of bearing to the different lands the idea of toleration. I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration but we accept all religions as true. I am proud to belong to a nation which has sheltered the persecuted and the refugees of all religions and all nations of the earth. I am proud to tell you that we have gathered in our bosom the purest remnant of the Israelites who came to southern India and took refuge with us in the very year in which their holy temple was shattered to pieces by Roman tyranny. I am proud to belong to the religion which has sheltered and is still fostering the remnant of the grand Zoroastrian nation.
I will quote to you, brethen, a few lines from a hymn which I remember to have repeated from my earliest boyhood, which is everyday repeated by millions of human beings: "As the different streams having their sources in different places all mingle their water in the sea, so, O Lord, the different paths which men take through different tendencies, various though they appear, crooked or straight, all lead to thee." The present Convention, which is one of the most august assemblies ever held, is in itself a vindication, a declaration to the world of the wonderful doctrine preached in the Gita. "Whosoever comes to Me, through whatsoever form, I reach him; all men arestruggling through paths that in the end lead to me."
Sectarianism, bigotry and its horrible descendant, fanaticism, have possessed long this beautiful earth. It has filled the earth with violence, drenched it often and often with human blood, destroyed civilisations and sent whole nations to despair. Had it not been for this horrible demon, human society would be far more advanced than it is now. But its time has come and I fervently hope that the bell that tolled this morning in the honor of this Convention may be the death knell to all fanaticism, to all persecutions with the sword or the pen and to all uncharitable feelings between persons wending their way to the same goal.
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Karma Yoga
Chapters: 8
Raja Yoga
Chapters: 8
Yoga Aphorisms of Patanjali
Chapters: 4
Reading-Based Questions
Topic: Understanding Toleration in India
Real-World Case Studies
Topic: Applications of Toleration
Human Right To Religion
Topic: Explorations in Toleration
Israeli History
Topic: Jewish Civilisation
Irani History
Topic: Zoroastrian Civilisation
Current Affairs
Topic: Toleration in 2026
Setu: It is customary to introduce oneself by the school (source or founding teachers) of knowledge belonging to, by the deity of faith and by the people representing to. Most ancient order of monks referred to Vishvaguru Ramakrishna Paramhansa, the mentor of Vivekanandaji, and persons with the same state of mind or order. Mother of religions is synonymous to Goddess Kaali.
Setu: A religion accepted as true means its principles are taken correct for granted in all its forms, systems of believe and activities in practice.
Setu: No, never. Accepting any religion as true, by contrast, lays the foundation for enquiry. Any falsicity cannot be enquired just because it actually does not exist. For example, no matter whether a person tells a false information to an inspector but the inspector is supposed to accept it as true only to latter find it correct or incorrect through enquiry.
Setu: Perhaps, you hope religion turn false. No, this contradicts the principle of acceptance. You cannot just kill or force people to convert. You have to tolerate to work the best way of implementation for correction. Religious reformers help to think and bring incorrect to light to unanimously remove it.
Setu: Toleration is the ability to accept disagreement but universal toleration converts disagreement to agreement. Universal toleration focuses on change in alignment to the principles of religion whereas toleration demands change aligned with something else which is the only correct. Toleration do not accept different principles though it refuse opposition but universal toleration welcomes all schools of thoughts and accepts them all.
Setu: Universal toleration is the conclusion of this paper.